Black Excellence: Eartha Kitt

By TRJ Parent Rebecca Howerd

Eartha Kitt is known for popularizing the iconic Christmas song, “Santa Baby,” as well as her role as Catwoman in the 1960s tv show, Batman. But she was so much more. Her career spanned almost 70 years, and most of those were during a time when racism and sexism created insurmountable obstacles for any Black and Native American woman pursuing a career of any kind.

Born in 1927 in South Carolina. Her mother was a Black and Cherokee sharecropper and her father, the white son of the plantation owner, did not seek a consensual relationship with her mother. Kitt picked cotton before moving to Harlem when she was 16, where she became a dancer and toured with the Katherine Dunham Company for five years.

Eartha Kitt wore a literal mask in her role as Catwoman, but how many other invisible masks did she wear in her life? Code switching is a form of masking that many find helpful while navigating workplaces and social gatherings where respectability politics control whether or not you will encounter discrimination.

Kitt went on to perform on Broadway, become a popular singer and recording artist, be nominated for two Tony Awards, write three autobiographies, and was an actor and voice actor in film and tv right up until just before her death in 2008. It’s impossible to endure the rejection (perceived or real) of a parent, the violence and discrimination caused by racism and sexism, and grow as a creative public figure without hiding parts of yourself nearly constantly in some way. But Eartha Kitt also generously took her masks off in order to advocate for marginalized groups, despite intense political and economic consequences. Most notable are her ongoing public support of the LGBTQ+ community as well as the time when she spoke against the Vietnam War at a White House luncheon in 1968. These remarks effectively ended her career in the United States for ten years, during which time her LGBT supporters kept her name alive.

Kitt performed in numerous nightclubs and was active in Civil Rights communities throughout her life. Eartha Kitt was a strong, independent artist unwilling to let discrimination dictate how far she could go.

Each person in the transracial adoption community has potentially many intersections of identity to navigate in a world that often does not honor all of them at once, and at times none at all. When is it good to have a mask on and use it as a tool? For preserving energy, for protection or for art or even just for fun?

Learn more:
When Eartha Kitt Condemned Poverty and War at the White House
1982 Documentary: All By Myself, The Eartha Kitt Story
NYT Obituary: Eartha Kitt, A Seducer of Audiences, Dies at 81

 


Book Corner – October 2023

A Child’s Introduction to Hip-Hop:
The Beats, Rhymes, and Roots of a Musical Revolution

By Jordannah Elizabeth, illustrations by Marika Jenai
Ages 8-12+
Reviewed by TRJ Parent Kristen Perry

This year represents the 50th anniversary of the birth of hip-hop, and Jordannah Elizabeth’s book celebrates the culture, artistry, and genius of Black musicians throughout history, beginning with the roots of African music and its influence on American music styles.

The book outlines the birth of hip-hop, different eras in the evolution of the music, and regional differences in style. Biographical profiles of important and influential artists, informative sidebar features and fact bubbles are featured throughout. In addition to discussing the profound impact of hip-hop on American music, the book also provides important context regarding other aspects of hip-hop culture, such as DJing, graffiti, break-dancing, and fashion. The author also briefly mentions some of the controversies surrounding certain artists or songs, such as misogynistic or violent lyrics, although she does not delve deeply into these issues.

Although the book is recommended for ages 8-12 (per Amazon), this book may be challenging for kids at the younger end of this range. The text can be dense and is filled with a great many details that might go above the heads of younger readers/listeners.

A Child’s Introduction to Hip-Hop: The Beats, Rhymes, and Roots of a Musical Revolution

Book Recommendations for Families Created in Transracial Adoption

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Masks, Masking, and Mental Health

by TRJ Parent Avril McInally

It’s now autumn. The leaves are changing color. The days are getting shorter. Some of us are getting ready to celebrate Halloween at the end of the month. Whether or not we participate in this holiday, we can all relate to masks for one reason or another. They’ve been used throughout the ages in religious ceremonies, as works of art, as occupational accoutrements and as protection from disease. A mask is a cover for the face or a disguise. It may be used to frighten, shock or simply amuse others. A mask hides what lies behind it.

The National Council for Adoption states, “The statistics are revealing. A third of adolescents referred for psychotherapy are adopted. Adolescence is the peak period for psychiatric referrals in the life of the adoptee. Approximately 5–17 percent of adolescent adoptees receive mental health services, although they represent only 2 percent of the population.1 While research suggests that these statistics may reflect the fact that for a variety of reasons, adoptive parents may be more inclined to seek out services for their teens, it is also true that many adopted teens need specialized support. Adolescence is a time when adoptees struggle with an extra layer of challenges related to their identity, their future, and their past. The “normal” or typical developmental tasks of the teen years are intensified by adoption, particularly if teens are being raised by parents of a different race or culture.”

As we think about the impact of loss, grief, and differences of culture and race it stands to reason that transracially adopted persons might wear masks more frequently than their non-adopted peers. October 10, 2023 is World Mental Health Day and we can dig deeper into the meanings behind masks and the practice or habit of masking for children with intersectional identities.  “Mental health masking means camouflaging or suppressing your mental health symptoms so you fit in with others.” “People mask their mental health symptoms because they want to maintain their relationships, keep their jobs, and be socially accepted.”  To put a finer point on this for our community, it’s been widely discussed that adopted persons often put on masks to shield their caregivers or because there is seems to be little validation or support when they do share feelings.  One of April’s prompts from her October suite of cards asks, “have you ever tried to hide or mask your feelings?” It’s a good question to ask. Consider also asking another of her prompts for the month “do you think people wear masks that we can’t see?”

Make time and space for having these conversations with your children. Use the props of masks and masking to help bring awareness to and support of your children’s mental health this October.

This post is from our October, 2023, newsletter. If you would like to get our newsletter in your inbox each month, as well as information about our annual Transracial Journeys Family Camp and our monthly Zoom call to provide support for our transracial adoption parents please subscribe.